Navigator: In your "State of the Culture" talk, you said that it is the ideas of a society's culture which determine the other aspects of that society. Could you describe the main line by which ideas have determined the society America has today?
I thank Bob Bidinotto for his many generous remarks about Libertarianism: A Primer, and I congratulate Bidinotto and the Institute for Objectivist Studies for their continuing commitment to a constructive dialogue between Objectivists and those libertarians who are not Objectivists. I might begin by noting that the very notion of a conflict “between libertarians and Objectivists” is flawed, as it seems to me that all Objectivists are necessarily libertarians, though not all libertarians are Objectivists. That is, anyone who believes in individual rights, free enterprise, and strictly limited government—and I assume that includes all Objectivists—is a libertarian. An Objectivist libertarian might well not belong to any particular party and might part company with some other libertarians on a wide range of philosophical and other issues, but at the level of political philosophy Objectivists are libertarians. And that gets us the crux of our disagreement. Should all libertarians be Objectivists? Or, put another way, must libertarianism rest on the Objectivist philosophical system? I believe that libertarianism, as a political movement and a political philosophy, is a sort of coalition. Libertarianism is compatible with a wide variety of...
BOOK REVIEW: Capitalism: A Treatise on Economics, by George Reisman. (Ottawa, Illinois: Jameson Books, 1996. 1046 pp.)
Description: Religions posit a supernatural realm involving either an impersonal force or a personal god, with many combinations. The earliest forms of primitive religion involved ten common institutions. 
 BOOK REVIEW:  Libertarianism: A Primer . By David Boaz. (New York: Free Press, 1997. 314 pp. $23.00.)

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